Peggy Williams: Going Up in High Point
One of my closest friends was the first person I heard coin the name ‘the surgeon’ for Peggy Williams.
“She puts her hands on me and they feel enormous, like I imagine Alexander’s did. She just opens me up. I call her ‘the surgeon’. She can put me right in two minutes”.
With PR like that, how could I resist…!
I had been teaching for a couple of years and still did not know very much. I was already having lessons with Margaret Goldie and with Patrick Macdonald, but my friend assured me that Peggy’s work was something different again.
Peggy lived in High Point, an upmarket 1930’s modernist apartment block (designed by Berthold Lubetkin) in Highgate, London. She was always very welcoming, but definitely didn’t like anybody arriving late.
Standing in front of ‘the chair’ on a thick rug in my stocking feet, I felt her ‘enormous’ (yes they felt like that) hands arrive on my shoulders and start to press them down. The more they released, the more I went up!. It seemed as though my whole frame was going up from the inside and that there was no end to it. With a prod at my hips, my knees went forward and then I was in the chair. I went on going up.
Getting out of the chair was easy if you kept the back back; something Alexander insisted on, she said – adding that many young teachers coming to her would ‘lurch forward’ as soon as they felt the slightest pressure on their backs.
Then she would put me on the table, still chatting throughout; her ‘surgeon’s hands’ would go to work, opening up my whole body. Under those hands everything just let go, and I knew then what my friend had been talking about.
The lessons mostly followed that pattern, and at some point she would always ask “Well, any news?” She loved to hear what was going on in the Alexander world and always had some good gossip to exchange.
There was a lovely flow of direction as she worked, and she kindly commented once that it was a pleasure “to work with someone who knows how to direct”, adding that giving me a lesson was like receiving a lesson, because I had so much direction. She would often make supportive remarks like that, which was very encouraging for a young teacher. When I was grumbling once about some persistent difficulty, her response was “Don’t worry! It must come right in the end, because the direction is there”.
Mostly she would stimulate the upward response of the anti-gravity mechanisms with her hands on my (troublesome) shoulders, or with one hand on my head and the other on my back. Once though, coming off the table, she took my head forward and up with such clarity that I can almost feel it as I write now, some 25 years later.
I continued to see Peggy every couple of months for about three years between 1986 and 1989.
I was very glad to have had that experience, particularly from a senior teacher not only trained by Alexander but also strongly associated with the Constructive Teaching Centre, where she taught for 17 years.
An Interview with Peggy Williams, by Glen Park, is very helpful reading for all teacher-trainees.
© 2013 John S Hunter
Being with Erika: #05, Melbourne 1991 – Jean Jacques by the Sea
There were two training courses in Melbourne in 1991: Vivien Mackie’s school at Melbourne Trinity College and Duncan Woodcock’s Melbourne Alexander Teacher Training School. Although both of these courses were from a different “line” or “tradition” to mine, the work seemed somehow familiar and I enjoyed my visits. What was it, though, that was different about Erika? And for that matter about Margaret Goldie? I could not really put my finger on it, but I wanted to find out.
At the end of my first week in Melbourne Diana came back. I had plenty of time still before I was due to start teaching in Sydney, and so I was pleased to accept her invitation to stay longer. I had the chance then to catch up with Valerie and David Rich, whom I had also known in London and, of course, spend more time with Erika.
I invited Erika, Diana and Jacqui to lunch at a well known Melbourne landmark, Jean Jacques by the Sea; a characterful restaurant in a refurbished bathing house. The conversation was alternately light and serious and everyone was having a grand old time. Erika’s stories were, as with all octogenarians, somewhat repetitive, but she was always alert, poised and full of life.
We were sitting at a window table and outside was a patio area with more tables. There seemed to be quite a lot going on at the one just the other side of the window, where a family was sitting. At one point I made a comment about something I had noticed. Erika then told me everything about that family: there were three children; the eldest was very serious and the middle one liked to joke around; Mum was trying to get the youngest one to eat something and Dad was beginning to think it was getting late; and so on and so forth. Erika had taken all that in without noticeably seeming even to look at them at all.
Her attention danced, while at the same time she kept her inner state collected. If ever one wanted a lesson in how to apply the Alexander Technique in life, the solution was to spend a few hours in Erika’s company.
Through our conversations I was beginning to realise that Erika had a very different perspective on what had happened in Ashley Place in the 1920’s, 30’s and 40’s; and in particular during the first teacher-training course which began in 1931. Over the next ten years pieces of this fascinating jigsaw began to fall into place.
I left Melbourne and flew to Alice Springs. I was treated to a rare phenomenon at Uluru; a setting sun, a full moon and then a lightning storm. Little waterfalls appeared overnight on the rock, and all the desert plants had the dust washed off them, so they appeared greener than green against the darkened red sand.
Then I was off to Sydney and back to my twin roles as “teacher” and “chairman”. Little did I know what a political minefield awaited me there.
© 2013 John S Hunter
Other Posts on Being with Erika:
#01, London 1985 – Annual Memorial Lecture
#02, Brighton 1988 – Key Note Address
#03, Melbourne 1991 – “Come for lunch!”
#04, Melbourne 1991 – Tea Ceremony
#06, Back in Melbourne, 1992
#07, “Where did you train?”, London, 1993
#08, “It’s all the same”, London, 1993
#09, “Making the Link”, London, 1993
#10, A Lesson in Stopping, London, 1993
#11, Hands, London 1994
#12, “Yes, but you’re worrying!”, London, 1993
#13, “Nothing special”, London, 1994
Tips4Teachers – ‘Monkey’
The primary purpose of ‘monkey’ is to teach a pupil about the postural pulls which provide support for the body: head against hips against knees (‘against’ in the sense of ‘away from’ or ‘in opposition to’).
As many pupils will have various mis-uses which are interfering with these antagonistic pulls, it is advisable to take time to establish as far as possible each stage of the procedure.
Firstly, while indicating a ‘forward and up’ direction to the head, ensure that the pupil sends the knees ‘forward and away’. At this stage the torso is still vertical. If necessary, use a wall to help the pupil maintain an upright posture.
The second stage is to come forward from the hips without either the head pulling back or the knees pulling in. A helpful ‘trick’ is to ask the pupil to bend the knees ‘just another inch’ and as soon as he or she begins to do so, bring about a hinging at the hips with one hand on the head and one below the hip bone at the ‘crease’ between the pelvis and the thigh.
It is very advantageous to then reinforce the kinaesthetic experience of being in ‘monkey position’ by again having one hand just under the back of the skull and one at the hip whilst, being oneself in monkey, imparting a two-way (antagonistic) direction through one’s own expansive tendency. This should then be modified with one hand either behind the knee or just below the knee cap and one at the hip to indicate the opposition between hip and knee.
As the directions are imparted, the ‘orders’ or ‘directions’ should be clearly stated: head against hips, knees against hips.
© 2013 John S Hunter
Equilibrium: Aimless and Purposeful
“Whatsoever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go.”
Ecclesiastes 9, 10
What are the values of contemporary society? On the one hand there are the so called “high-achievers”, bent on material gain, political power or sporting glories; on the other hand there is a culture of being ‘laid-back’, ‘hanging loose’ or ‘chilling out’. Where does one find valued for their own sake being purposeful, alert and engaged.
In AT circles, has the rejection of a “driven” attitude to life caused a drift away from the purposeful towards aimlessness? Do muscular release and saying “No” become new habits which generate a kind of lassitude?
What did Alexander have to say on this subject?
“We must cultivate, in brief, the deliberate habit of taking up every occupation with the whole mind, with a living desire to carry each action through to a successful accomplishment, a desire which necessitates bringing into play every faculty of the attention.” 1
Primary Control gives a direction – internally – but this new inner organisation needs a purposeful application; an engagement with life. This can help us develop other faculties and possibilities.
Not end-gaining does not mean giving up ends. Without an end, how can there be a means-whereby one can achieve it? “Non-doing” should not become “nothing-doing”.
1. Man’s Supreme Inheritance, FM Alexander, Chapter VI Habits of Thought and of Body. Published by Mouritz, London 1986.
© 2013 John S Hunter
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